Wednesday, December 19, 2012
Thankfulness for past experiences
Without our own unique past experiences, we would not be the persons we are. The love we have received, the knowledge we have gained are all gifts from people who have influenced our lives. Some of these people are our families and friends. Others lived long before we were born and their ideas have influenced us from the distant past. To all these people, we owe our thanks. Most of us have received our faith from our parents and yet all of us owe a debt of gratitude to the original apostles of Jesus Christ. If they had not preached about Jesus, how would we have known about Him?
Part of the joy of life is in the realization of how much we have received from others, especially from those who have been closely bonded to us. This realization increases love, and the love deepens the bonds and through our gratitude, we come to understand more clearly who we are. Our lives are shaped by the experiences that help us to, in turn to be an instrument to shape another life, to share and be of genuine service to others.
I ask the Lord for the awareness to appreciate what I have received. What I have become is due largely to the wisdom and love which others have shared with me as a gift. I examine my life with gratitude but even when I try to recall my past, I can never be fully aware of how much I have received from God and from those who loved me. Without God's goodness and the goodness of others to help me, how would my own life have been good? May my gratitude deepen each passing day.
Thursday, December 13, 2012
The season of giving
There is no shortage of ways you can make a difference in the
lives of others, in this holiday season and throughout the year. We can bring back the magic of the holiday season and remember; there are no acts too small, just be sure to be kind.
1. People need your help all
year-round
Sick
kids in hospitals, children in battered women’s shelters who have fled their
homes in the middle of the night, and others might like a toy or two, but
nobody’s donating in the middle of the year. The same goes for other forms of
volunteering – there are homeless, disabled, sick, poor and needy people who
need help all year-round.
2. The recipients of charity are people with
feelings, value, and dignity
Poor
people don’t need the dregs of your life, whether in the form of your material
cast-offs, or your time, emotion, and advice. Being poor means lacking
resources, not lacking humanity. If you can’t connect with the people you aim
to serve, as people, then nobody is the better for your alleged charity.
3. Consider the gift of independence
Think
about the way you volunteer or give charity – is there a way you could increase
people’s abilities to make their own choices, to follow their own paths, to
develop their own abilities? Give them hope.
4. Be connected
Too
often, people in a position to help hold themselves apart from the people they
hope to assist. And no wonder – for the once-a-year volunteer, there is little
time to get to know anyone, let alone really understand what their lives are
like. If you can, make a long-term commitment and open yourself up to the lives
of the people your charity is aimed at. Get to know people face-to-face, as
friends and colleagues and equals.
5. Forget about yourself
Last
but most important, remember, it’s not about you. Yes, it feels good to give,
and there’s no point in feeling guilty about that, but don’t do it because it
makes you feel good, or because of so called Karma, or because it’s part of
your organization’s charity programme, or for whatever other way that charity
benefits you. Do it because you want to do it from your heart… being a giving
person without expectation.
This
year, instead of giving during the season of giving and then returning to your
“normal life” when you pack away the Christmas tree and lights, let the
holidays be a starting point to a life of year-round giving.
Wednesday, December 12, 2012
Prayer is the key
There are many Christians who are ignorant with regard to God's boundless grace. Our need or poverty blinds us to the One who could supply our need if we would only trust Him.
We are aware that God can give anything that we ask but many of us also see our self-erected barriers which obstruct His answers. When we bring a petition before God, do not start thinking how impossible it is that God will answer our prayer because there are so many obstacles in the way. Such an attitude births doubt and prayers cannot be answered where faith has been substituted by doubt.
How God is going to answer our prayers is neither our responsibility or concern. A simple child-like faith which looks to God and believes unconditionally that He does answer prayer is the kind of prayer that God wants to answer with joy. Our prayer life is also part of God's unfathomable grace and if we use it in faith, God will give us far beyond what we could think or pray for.
Time and again, Scripture reiterates that God is more willing to give then we are to receive. We are constantly reminded that if we pray and believe, we will receive that which we pray for. Prayer is the key which unlocks the treasure chambers of God. Many of us believe this but few actually use the key and enjoy the abundance of God's grace.
We are aware that God can give anything that we ask but many of us also see our self-erected barriers which obstruct His answers. When we bring a petition before God, do not start thinking how impossible it is that God will answer our prayer because there are so many obstacles in the way. Such an attitude births doubt and prayers cannot be answered where faith has been substituted by doubt.
How God is going to answer our prayers is neither our responsibility or concern. A simple child-like faith which looks to God and believes unconditionally that He does answer prayer is the kind of prayer that God wants to answer with joy. Our prayer life is also part of God's unfathomable grace and if we use it in faith, God will give us far beyond what we could think or pray for.
Tuesday, November 20, 2012
Don't give up giving
When we contemplate on generosity, we might look at the size of the gift or the graciousness of the cause. We might call someone who contributes a modest sum to a charitable cause “generous”. But Jesus measured generosity by a radically new standard -the state of the giver’s heart. A generous giver experiences the joy of giving. When he gives, it does not feel like it is a burden but a pleasure. A generous giver lives and gives with an eternal perspective. A generous giver knows “It is more blessed to give than to receive”. A generous giver recognizes that ultimately everything belongs to God. A generous giver offers gifts as an act of worship. His driving motivation is love for God and His people.
God measures our gifts with a measure different from that of the world. He is not impressed with large numbers. Rather, he measures according to the giver’s capacity and attitude. Jesus spoke about it directly when he compared the temple gifts of the rich men with the gift of the poor widow’s two mites (Luke 21:1-4). By Jesus’ reckoning, the widow gave more than the others because she gave all she had to live on. Her capacity was exorbitantly little, but her attitude was extravagant. To be biblically generous is to recognize God’s boundless beneficence toward us in Christ, and to give extravagantly in worship to him, relative to what one has. To put it differently, biblical generosity is best gauged by asking not, “How much am I giving to God?” but, “How much am I keeping for myself?”
While the Bible does not spell everything out in as much detail as we might like, it does give us relatively clear instructions as to whom to give. We should give to the poor and needy for God has a special concern for the poor, specifically widows and orphans, the hungry, the thirsty, the sick, the naked and prisoners. We should also give to our enemies for this is especially a mark of Christian generosity. It is the point of Jesus’ story of the Good Samaritan (Luke 10:30-37) and of the apostle Paul’s instruction in Romans 12:20. Love your enemy as yourself. Hence, we should use every opportunity to show love in word and deed.
It is also possible to give without feeling the pinch. When a family donates a bag of old clothes to the Salvation Army, or when a multi-millionaire gives an impressive-sounding six-figure contribution, they feel no loss because it is in their best interest to discard those things anyway. Strictly speaking, this is not giving at all but "selective disposal". Even in the Old Testament, King David recognized this difference when he insisted, “I will not sacrifice to the Lord my God burnt offerings that cost me nothing” (2 Samuel 24:24).
Sacrificial giving is the kind that is done at great personal cost to the giver. But a wealthy person can weather losses with ease. Indeed, for this very reason Jesus says, "How hard it is for the rich to enter the Kingdom of God"(Luke 18:24). Nonetheless, don’t give up for God will give you all the grace you need to give generously to those in need. The important thing is to be sure at every point that it is Christ who received the glory for our acts of giving for it is God who enables our love and generosity. God loves a cheerful giver. He also assures us that those who give generously to the poorest of the poor need not fear destitution for no one can out-gives God. Do not stop giving with a generous and cheerful heart.
Monday, November 19, 2012
The silent abuse
“Beaten and abused but what if the bully is
your own child? Many parents are living in fear of their children but too
ashamed to ask for help… says a leading British charity organization. Why?”
Parent abuse is a silent problem that initiates
because people do not often associate abuse as by children towards parents. It is less common and often under reported. Parent abuse is
defined as "any act of a child that is intended to cause physical,
psychological, emotional, verbal damage to gain power and control over a
parent".
Parent abuse can occur in any family and is not associated with socio-economic class, ethnic background or education level etc. Although fathers are also susceptible, mothers are the most frequent victims of parent abuse. One of the reasons is that women are the primary caregivers. They spend more time with their children than fathers and have closer emotional connections to them.
The most common type of parental abuse that goes unpunished, but yet can be the most lethal is verbal and emotional abuses towards their parents. Verbal abuses are described as name calling, yelling, swearing and demoralizing comments. These abuses are often ignored or dismissed. Words hurt and leave scars and usually the parent especially mother make no complaint. The mother just suffers quietly and often in vain. She feels a sense of shame and humiliation so she rarely seeks help and there is usually little or no help available anyway.
The majority of abuse is physical and violent. Physical abuses included slapping, shoving, pushing, kicking, spitting, punching, breaking or throwing things, punching holes in walls or breaking in doors, or the used of any form of weapon. The protection of women against abusive husbands and boyfriends has gained much support through the years but what protections have been given to parents especially mothers that are abused by their children? Not just physically, but emotionally and verbally. Mothers are the main target yet to a mother, it is unthinkable to report the child to the relevant authority.
Psychological abuse are bullying, instilling fear or intimidation while emotional abuses are described as playing malicious mind games, threatening to run away or commit suicide, staying away from home overnight and not telling the parents where he/she are, refusing to do as told, making unrealistic demands, hurting pets or siblings, controlling the running of the household, making parents feel like they are inadequate or crazy, lying, driving them to the corner… to suicide.
Most parents have difficulty accepting that their son or daughter is abusive and may deny that there is a problem. They often feel depressed, anxious, and ashamed that they "didn't do the right thing". Their despair interferes with their ability to regain leadership in their families. In addition, some parents feel it is not advisable to attempt to control the situation it would only enrage her child more as usually the child shows no remorse or guilt but feels justified in the behaviour.
When parents use "gentle" attempts, such as reasoning, to encourage their aggressive child to stop the abuse, they are often ignored or treated with contempt. However, the child reacts even more aggressively if parents use force, and a circle of mutual retaliation evolves. Abused parents experience a variety of emotions such as depression, a sense of failure and loss. While it is easier said than done for parents to build their sense of self-worth and strengthen their ability to cope with the situation, the hard truth is that it is usually more difficult than what one can perceive. As with other forms of family violence, it seems that the abusers victimize the people they see as vulnerable.
Society may be overlooking the most vulnerable victim of child abuses – Parents! It is not only a movie that you watch on television… it happens every day. What a sad, sad world L
Parent abuse can occur in any family and is not associated with socio-economic class, ethnic background or education level etc. Although fathers are also susceptible, mothers are the most frequent victims of parent abuse. One of the reasons is that women are the primary caregivers. They spend more time with their children than fathers and have closer emotional connections to them.
The most common type of parental abuse that goes unpunished, but yet can be the most lethal is verbal and emotional abuses towards their parents. Verbal abuses are described as name calling, yelling, swearing and demoralizing comments. These abuses are often ignored or dismissed. Words hurt and leave scars and usually the parent especially mother make no complaint. The mother just suffers quietly and often in vain. She feels a sense of shame and humiliation so she rarely seeks help and there is usually little or no help available anyway.
The majority of abuse is physical and violent. Physical abuses included slapping, shoving, pushing, kicking, spitting, punching, breaking or throwing things, punching holes in walls or breaking in doors, or the used of any form of weapon. The protection of women against abusive husbands and boyfriends has gained much support through the years but what protections have been given to parents especially mothers that are abused by their children? Not just physically, but emotionally and verbally. Mothers are the main target yet to a mother, it is unthinkable to report the child to the relevant authority.
Psychological abuse are bullying, instilling fear or intimidation while emotional abuses are described as playing malicious mind games, threatening to run away or commit suicide, staying away from home overnight and not telling the parents where he/she are, refusing to do as told, making unrealistic demands, hurting pets or siblings, controlling the running of the household, making parents feel like they are inadequate or crazy, lying, driving them to the corner… to suicide.
Most parents have difficulty accepting that their son or daughter is abusive and may deny that there is a problem. They often feel depressed, anxious, and ashamed that they "didn't do the right thing". Their despair interferes with their ability to regain leadership in their families. In addition, some parents feel it is not advisable to attempt to control the situation it would only enrage her child more as usually the child shows no remorse or guilt but feels justified in the behaviour.
When parents use "gentle" attempts, such as reasoning, to encourage their aggressive child to stop the abuse, they are often ignored or treated with contempt. However, the child reacts even more aggressively if parents use force, and a circle of mutual retaliation evolves. Abused parents experience a variety of emotions such as depression, a sense of failure and loss. While it is easier said than done for parents to build their sense of self-worth and strengthen their ability to cope with the situation, the hard truth is that it is usually more difficult than what one can perceive. As with other forms of family violence, it seems that the abusers victimize the people they see as vulnerable.
Society may be overlooking the most vulnerable victim of child abuses – Parents! It is not only a movie that you watch on television… it happens every day. What a sad, sad world L
Tuesday, November 13, 2012
Trust when you pray
The greatest problem in prayer is to let go and let God .
Personal prayer has many facets. It is a wonderful source of comfort. Once you are aware of the tremendous power of prayer, you will discover that your view of being are being extended. It enables you to remain calm in the midst of life's storms.
There are many people who start to pray when they experience a crisis. The sad fact is that such prayer is usually a last act of despair when all other efforts have failed. Nevertheless, turn to God and call on Him in prayer under all circumstances in life. St Paul said to the Philippians 4:6 "... in everything by prayer and supplication, let your requests be known to God." Regardless of what crisis or need in your life may be, lay your problem confidently before God. He walked the same earthly road that we are walking and He will understand. Trust Him unconditionally and place yourself in His care. Believe in His ability to guide you along the road which He dotted out for you. Obey Him and He will transform your crisis and fear into an opportunity.
Many people maintain that prayer is an instinctive action with man. This may be true but powerful and virile prayer is the result of dedicated discipline and the right attitude towards God. If your intentions are honest, you would not only pray when you feel like it but you will find great joy and happiness in sharing every conceivable emotion and thought with God.
When the sun is shining, share your joy with God, and then when an ominous storm starts building up around you, you will not become panic stricken for you know in your heart that God is then in full control as well. Lay your prayers before Him and than God will give you that which you need according to His wisdom and you will recognise and accept His answers. Be rest assured that He will give you what is best for you. Gratefully accept His will and then experience His perfect peace in your heart.
Dear God, today I want to intercede for my daughter, Amanda that your merciful love will surround her, that your promises always were, still are and will always be that if your children turn to You in their need, You will always hear them and react to their call of distress. "Righteous are You, O Lord, when I plead with You." Jer 12:1. To You O Lord, who answered prayer, I readily want to pray according to Your will and I thank you that Your love enables Amanda to pray in faith, recognises and accepts Your answers. Help her to pray in childlike faith in the glorious assurance that You determine what is best for her and therefore we can say together: May Your will be done. Amen.
Sunday, November 11, 2012
God has a plan for us
It is often difficult to understand or accept that God is busy fulfilling His plan in our lives especially when we are going through difficult and taxing times. When Joseph was sold into slavery, when an unscrupulous woman robbed him of his freedom and when his friends forgot about him, it was unlikely that he would see in the hands of God in all those happenings. Nevertheless, when after many years, he looked back upon the road he had travelled, he did see the hands of God in his life.
If we are in deep waters of affliction right now, if we are experiencing problems and sorrow, remember that it might be part of God's tapestry. He determines the pattern of our lives. In our darkest moment, hold on steadfast that God is still in control despite the appearances of the situation. Rather know that God can give purpose and meaning to suffering. Life's darkest moment can be a testimony of God's perfect purpose for our lives.
In our present circumstances, difficult and heart-rending as they might be, hold on to the assurance that God is busy working out His perfect plan for our lives. There is nothing which God cannot complete. It is not God's will for us to be permanently remain in the dark valley of despondency. In His time, He will make all things beautiful and meaningful again.
There are three things which only God knows: the beginning of things, the cause of things and the end of things. I will put my trust and faith in God although He seems so far away at this moment. In time, all things can be a liberating experience for God is bigger than any problem which could ever arise. In the words of Proverbs 3:6 "In all your ways, acknowledge Him and He shall direct your path". Be assured that God is our guarantee for a blessed future.
In our present circumstances, difficult and heart-rending as they might be, hold on to the assurance that God is busy working out His perfect plan for our lives. There is nothing which God cannot complete. It is not God's will for us to be permanently remain in the dark valley of despondency. In His time, He will make all things beautiful and meaningful again.
There are three things which only God knows: the beginning of things, the cause of things and the end of things. I will put my trust and faith in God although He seems so far away at this moment. In time, all things can be a liberating experience for God is bigger than any problem which could ever arise. In the words of Proverbs 3:6 "In all your ways, acknowledge Him and He shall direct your path". Be assured that God is our guarantee for a blessed future.
Wednesday, November 7, 2012
A worldly and silent God
If you want to find God, look for Him in the midst of your everyday life. He speaks to you in the ordinary events that touch you each day. If you find that too prosaic, too mundane, you may miss his voice and lose the opportunity to sense His presence.
We will never know the means which God will use to encounter us. World events, television programs, friendships, even misunderstandings and sufferings, God uses all of these to convey His message to us, to tell us about Himself and about us. If our hearts are open, attentive and yet silent, we will hear His voice and His eagerness to speak to us.
We will never know the means which God will use to encounter us. World events, television programs, friendships, even misunderstandings and sufferings, God uses all of these to convey His message to us, to tell us about Himself and about us. If our hearts are open, attentive and yet silent, we will hear His voice and His eagerness to speak to us.
Tuesday, November 6, 2012
Wrong notes
A famous pianist once said that if he played all the notes right, nobody would notice but if he played just one wrong note, then everybody will take notice. That is human nature. A mistake seems to clamour for attention more the the many things that go along smoothly.
Many people ruin their day by brooding over mistakes. They forget the many things they did that went well and concentrate on the things that went wrong. They lose perspective about their own performance as well as those of others and their pride keeps them from tolerating anything that is imperfect. They are entangle so much in the lack of compassion that they cannot tolerate especially the mistakes of others.
Once we learn from our mistakes, we should concentrate on what went well. That would be a gentle and realistic way to face ourselves, our families and friends.... a way that would enable us to end our day with a feeling of peace and thankfulness.
Many people ruin their day by brooding over mistakes. They forget the many things they did that went well and concentrate on the things that went wrong. They lose perspective about their own performance as well as those of others and their pride keeps them from tolerating anything that is imperfect. They are entangle so much in the lack of compassion that they cannot tolerate especially the mistakes of others.
Once we learn from our mistakes, we should concentrate on what went well. That would be a gentle and realistic way to face ourselves, our families and friends.... a way that would enable us to end our day with a feeling of peace and thankfulness.
A little kindness goes a long way
The amount of kindness bears no proportion to the effect of kindness. Generally, people do not look at what you have had to give up in order to do for them what you have done. They see only the kindness. It is not what you do but how you do it that matters.
The least kind action is greater than the greatest wrong. The smallest kindness can lift a heavy weight. It reaches far and travels swiftly. A kind action lasts a long time. The doing of it is only the beginning. Years of estrangement can hardly take the sweetness out of a kind deed.
The more you try to repay kind deeds, the further off you seem from having repaid them. The obligations of gratitude lengthen and deepen so that your life seems to be delightfully committed to a profusion of kind actions.
You cannot pass a day without meeting with opportunities for kind actions. Kind acts are as easy as they are frequent in our lives.When kindness calls for self denial, sacrifice is rewarding. You always gain more than you lose. You gain outwardly but the inward gain is greater. The wonderful effects of a kind deed certainly make you wonder why you do not do more kind deed as one kind action leads to another. A single act of kindness throws out roots in all directions.
Three litttle don'ts (1)Don't speak unkindly of others (2) Don't speak unkindly to anyone (3) Don't act unkindly towards anyone. And three little dos. (1) Do speak kindly to someone at least once a day (2) Do think kindly about someone at least once a day (3) Do act kindly toward someone at least once a day.
I am very grateful to those kind people whom God sends my way during my difficult times and the kindness that they have shown me is forever engraved in my heart. That's the hidden power of kindness... you can never repay it enough.
Saturday, November 3, 2012
The meaning of happiness
Am I happy? Is my life a happy one? Am I happy with my family? Am I happy in my job? Am I happy with my church? Am I happy inside my own skin?Are these good questions to ask ourselves? When we face our lives honestly this kind of question about happiness is more likely to bring tears to our eyes than solace to our souls because, no matter how well our lives are going, none of us live perfectly fulfilled lives. There are always unfulfilled dreams, areas of frustration, tensions, deeper hungers that are being stifled. As Karl Rahner so poignantly puts it, we are suffering the torment of the insufficiency of everything attainable as we are learning that here in this life there is no finished symphony.
The question should not be: Am I happy? Rather the questions should be: Is my life meaningful? Is there meaning in my life? Is there meaning in my family? Is there meaning in my job? Is there meaning inside my church? We need to ask the deep questions about our lives in terms of meaning rather than in terms of happiness because, for the most part, we have a false, over-idealized, and unrealistic concept of happiness.
We tend to equate happiness with two things, pleasure and lack of tension. Hence we fantasize that for us to be happy we would need to be in a situation within which we would be free of all the tensions that normally flood into our lives from: pressure, tiredness, physical pain, financial worry, disappointment in our jobs, frustration and every other headache and heartache that can appear. Happiness, as it is superficially conceived of, means perfect health, perfectly fulfilled relationships, a perfect job, no anxiety or tension in life, no disappointments and the time and money to enjoy the good life.
But that isn't what constitutes happiness. Imagine if someone had come up to Jesus as he was dying on the cross and asked him the question: Are you happy up there? His answer would have been unequivocal: "No! And today in particular I am not happy!" However, the perspective is quite different if, while on the cross, Jesus would have been asked this question: "Is there meaning in what you are doing up there?" There can be deep meaning in something even if there isn't happiness in the way we superficially conceive of that.
When we grasp and reflect back on various periods of our lives... from the perspective of where we are today, we see that sometimes certain periods of our lives that were fraught with all kinds of struggles, and within which very little were indeed happy moments. We look back on them now with fondness and warmth. They were meaningful times and our present perspective washes back through time and purges the pain and highlights the joy. Conversely, we can also look back on certain periods of our lives when there may have been pleasure in our lives but that phase of our lives now appears clearly as an unhappy time. We look back at it with a certain heaviness and regret. What seemed like light then seems like a time of darkness now.
C.S. Lewis taught that happiness and unhappiness colour backwards: If our lives end up happy, we realize that we have always been happy even through the trying times... just as, if our lives end up unhappy we realize that we have always been unhappy, even during the pleasurable periods of our lives. Where we end up ultimately, in terms of meaning will determine whether our lives have been happy or unhappy. Many people, including Jesus suffered great pain but lived happy lives. Sadly, the reverse is also true. Happiness has a lot more to do with meaning than with pleasure. In his autobiography, Surprised by Joy, C. S. Lewis tells his readers that his journey to Christianity was not an easy one. But one of the things that ultimately brought him around to Christianity was precisely the realization that meaning trumps our normal conception of happiness. He came to understand that the harshness of God is kinder than the softness of man and God's compulsion is our liberation. Money can't buy happiness... it can only buy pleasure, but, as life itself eventually teaches us, pleasure is not necessarily happiness.
Be happy knowing that is what God meant for us to be.
The question should not be: Am I happy? Rather the questions should be: Is my life meaningful? Is there meaning in my life? Is there meaning in my family? Is there meaning in my job? Is there meaning inside my church? We need to ask the deep questions about our lives in terms of meaning rather than in terms of happiness because, for the most part, we have a false, over-idealized, and unrealistic concept of happiness.
We tend to equate happiness with two things, pleasure and lack of tension. Hence we fantasize that for us to be happy we would need to be in a situation within which we would be free of all the tensions that normally flood into our lives from: pressure, tiredness, physical pain, financial worry, disappointment in our jobs, frustration and every other headache and heartache that can appear. Happiness, as it is superficially conceived of, means perfect health, perfectly fulfilled relationships, a perfect job, no anxiety or tension in life, no disappointments and the time and money to enjoy the good life.
But that isn't what constitutes happiness. Imagine if someone had come up to Jesus as he was dying on the cross and asked him the question: Are you happy up there? His answer would have been unequivocal: "No! And today in particular I am not happy!" However, the perspective is quite different if, while on the cross, Jesus would have been asked this question: "Is there meaning in what you are doing up there?" There can be deep meaning in something even if there isn't happiness in the way we superficially conceive of that.
When we grasp and reflect back on various periods of our lives... from the perspective of where we are today, we see that sometimes certain periods of our lives that were fraught with all kinds of struggles, and within which very little were indeed happy moments. We look back on them now with fondness and warmth. They were meaningful times and our present perspective washes back through time and purges the pain and highlights the joy. Conversely, we can also look back on certain periods of our lives when there may have been pleasure in our lives but that phase of our lives now appears clearly as an unhappy time. We look back at it with a certain heaviness and regret. What seemed like light then seems like a time of darkness now.
C.S. Lewis taught that happiness and unhappiness colour backwards: If our lives end up happy, we realize that we have always been happy even through the trying times... just as, if our lives end up unhappy we realize that we have always been unhappy, even during the pleasurable periods of our lives. Where we end up ultimately, in terms of meaning will determine whether our lives have been happy or unhappy. Many people, including Jesus suffered great pain but lived happy lives. Sadly, the reverse is also true. Happiness has a lot more to do with meaning than with pleasure. In his autobiography, Surprised by Joy, C. S. Lewis tells his readers that his journey to Christianity was not an easy one. But one of the things that ultimately brought him around to Christianity was precisely the realization that meaning trumps our normal conception of happiness. He came to understand that the harshness of God is kinder than the softness of man and God's compulsion is our liberation. Money can't buy happiness... it can only buy pleasure, but, as life itself eventually teaches us, pleasure is not necessarily happiness.
Be happy knowing that is what God meant for us to be.
Friday, November 2, 2012
To live is to die, to die is to live
Let us die with Christ, to live with Christ
We see that death is gain, life is loss.
Paul says: For me life is Christ, and death a gain. What does “Christ” mean but
to die in the body, and receive the breath of life? Let us then die with
Christ, to live with Christ. We should have a daily familiarity with death, a
daily desire for death. By this kind of detachment our soul must learn to free
itself from the desires of the body. It must soar above earthly lusts to a
place where they cannot come near, to hold it fast. It must take on the
likeness of death, to avoid the punishment of death.
It was by the death of one man that the world was redeemed.
Jesus did not need to die if he did not want to, but he did not look on death
as something to be despised, something to be avoided. He could have found
no better means to save us than by dying. Thus his death is life for all. We
are sealed with the sign of his death. When we pray, we preach his death; when
we offer sacrifice, we proclaim his death. His death is victory; his death is a
sacred sign. Death was not part of nature; it became part
of nature. God did not decree death from the beginning; he prescribed it as a
remedy. Human life was condemned because of sin to unremitting labour and
unbearable sorrow and so began to experience the burden of wretchedness. There
had to be a limit to its evils; death had to restore what life had forfeited.
Without the assistance of grace, immortality is more of a burden than a
blessing.
The soul has to turn away from the aimless
paths of this life, from the defilement of an earthly body; it must reach out
to those assemblies in heaven to sing the praises of God. Great and wonderful are your deeds,
Lord God Almighty; just and true are your ways, King of the nations. Who will
not revere and glorify your nature? You alone are holy; all nations will come
and worship before you. The soul must also desire to witness your nuptials,
Jesus, and to see your bride escorted from earthly to heavenly realities, as
all rejoice and sing: All flesh will come before you. No longer will the bride
be held in subjection to this passing world but will be made one with the
spirit.Thursday, November 1, 2012
The Beatitudes
Jesus Christ gave
us the eight Beatitudes in the Sermon on the Mount. He offers us a way of life
that promises eternity in the Kingdom of Heaven.
The teachings of Jesus were simple but distinctive and innovative during the time of his life on earth. At the time there were four major groups in the Jewish religion, the Pharisees, Sadducees, Essenes, and the Zealots, all of whom presented a different viewpoint to the Jewish people. The Pharisees demanded strict observance of the Mosaic law expressed in the Torah, but also accepted the oral tradition of Jewish customs and rituals. The Sadducees were mainly from the priestly families and strictly accepted the Law of Moses but rejected oral tradition. The Pharisees, unlike the Sadducees, believed in the resurrection of the dead. The monastic Essenes awaited a Messiah that would establish a Kingdom on earth and free the Israelites from oppression. The Zealots were a militant Jewish group who wanted freedom for their homeland, and were centered in Galilee.
The Ten Commandments, given to Moses on Mount Sinai related a series of "Thou shalt not" phrases, evils one must avoid in daily life on earth. In contrast, the message of Jesus is one of humility, charity, and brotherly love. He teaches transformation of the inner person. Jesus presents the Beatitudes in a positive sense, virtues in life which will ultimately lead to reward. Love becomes the motivation for the Christian. All of the Beatitudes have an eschatological meaning. While the Beatitudes provide a way of life that promises salvation, they also provide peace in the midst of our trials and tribulations on this earth. The Beatitudes is the ideal for every Christian life!
The teachings of Jesus were simple but distinctive and innovative during the time of his life on earth. At the time there were four major groups in the Jewish religion, the Pharisees, Sadducees, Essenes, and the Zealots, all of whom presented a different viewpoint to the Jewish people. The Pharisees demanded strict observance of the Mosaic law expressed in the Torah, but also accepted the oral tradition of Jewish customs and rituals. The Sadducees were mainly from the priestly families and strictly accepted the Law of Moses but rejected oral tradition. The Pharisees, unlike the Sadducees, believed in the resurrection of the dead. The monastic Essenes awaited a Messiah that would establish a Kingdom on earth and free the Israelites from oppression. The Zealots were a militant Jewish group who wanted freedom for their homeland, and were centered in Galilee.
The Ten Commandments, given to Moses on Mount Sinai related a series of "Thou shalt not" phrases, evils one must avoid in daily life on earth. In contrast, the message of Jesus is one of humility, charity, and brotherly love. He teaches transformation of the inner person. Jesus presents the Beatitudes in a positive sense, virtues in life which will ultimately lead to reward. Love becomes the motivation for the Christian. All of the Beatitudes have an eschatological meaning. While the Beatitudes provide a way of life that promises salvation, they also provide peace in the midst of our trials and tribulations on this earth. The Beatitudes is the ideal for every Christian life!
Thursday, September 6, 2012
Happiness
A good life is a happy life. Happiness is achieved through living an ethical life. Good relations and taking responsibility are happiness by itself. But good people aren’t always happy. Why? Because goodness is an ideal stage; it is something you wish for. Even the best archer doesn’t always hit the bull’s-eye. External conditions make it easier to achieve happiness. For example, an archer is more likely to hit a target if she uses the best-made bow than if she used a poorly made bow. No one, though, has everything that is needed - peaceful times, perfect health, an objective society, loving parents, caring teachers etc.
No one can be happy all the time. But you can approach happiness with a
good family, a good friend, a good government, good enough
possessions and adequate health. Happiness, while not possible all the time, is possible at least some of
the time. More than that, you can look back on your life and say that you were
happy. Happiness is the overall assessment of your life, not the episodic
moments. It’s Seurat’s pointillist picture from a distance, not the dots up
close. True happiness is loving the right things and loving them in the right
way. Ethical relationships make it more likely than not that as you look back
on your life you will be able to say, “I have lived a good life.”
Still, there is something about happiness that is sovereign of virtue. This is the happiness that is found in the joy of existence, the delight in simply being. This can be experienced either with others or in moments of solitude. Whatever form it takes, I suppose, is a matter of temperament. Individual characters and upbringing will lead people to find happiness in different ways. Some are, by nature, social, others more solitary. I may find happiness in the company of people or you may prefer a walk in the park. You may enjoy the quiet of a good book, or perhaps it is the cordiality of the dinner table you seek. Some love cities, others the countryside.
How you find happiness, it is always accompanied by love, for happiness is ultimately the love of life, the celebration of living. You want to take care of people whom you love, and you are attentive toward it. The person who finds happiness through love is the person who can be trusted to bring happiness to others. There are those who possess everything they claim to have wanted but still aren’t happy. They think they can be happy yet indifferent, happy while independent. The truth is the opposite: happiness requires gratitude and an acknowledgement of interdependence with that which is around you. More wealth doesn’t make you happier; deeper and better relations do.
The places of happiness are infinite, the sources never-ending. You reside those places not because they have been pursued but because you have opened your heart and have allowed them in.
Still, there is something about happiness that is sovereign of virtue. This is the happiness that is found in the joy of existence, the delight in simply being. This can be experienced either with others or in moments of solitude. Whatever form it takes, I suppose, is a matter of temperament. Individual characters and upbringing will lead people to find happiness in different ways. Some are, by nature, social, others more solitary. I may find happiness in the company of people or you may prefer a walk in the park. You may enjoy the quiet of a good book, or perhaps it is the cordiality of the dinner table you seek. Some love cities, others the countryside.
How you find happiness, it is always accompanied by love, for happiness is ultimately the love of life, the celebration of living. You want to take care of people whom you love, and you are attentive toward it. The person who finds happiness through love is the person who can be trusted to bring happiness to others. There are those who possess everything they claim to have wanted but still aren’t happy. They think they can be happy yet indifferent, happy while independent. The truth is the opposite: happiness requires gratitude and an acknowledgement of interdependence with that which is around you. More wealth doesn’t make you happier; deeper and better relations do.
The places of happiness are infinite, the sources never-ending. You reside those places not because they have been pursued but because you have opened your heart and have allowed them in.
Tuesday, July 10, 2012
Are criminals born or made?
Within an
evolutionary psychological perspective, human beings can form aggressive
coalitions as a solution to adaptive problems.
It represents a collection of strategies that manifested under high
specific contextual conditions. An evolutionary perspective suggests at least
six aggressive strategy i.e. coopting the resources of others, defending
oneself against attack, inflicting costs on intrasexual rivals, power
hierarchies and negotiating status and struggle for survival. Dominance theory
proposes that humans have evolved and adopt several information
processing strategies that emphasizes on the emotional components of dominance
such as rage, envy, depression and social anxiety etc. There
is vast evidence that crime runs in families and that early childhood
precursors of crime is clear.
In one study of adoptions conducted inDenmark from
1924 to 1947, it found that chronically criminal biological parents were three
times as likely to produce a chronically criminal son as were biological
parents with no such convictions. Other research indicates high-risk children
should be identified and given early help as the abnormal need for stimulation
that impels a child toward abnormal behaviour may later express itself in a
tendency toward psychopathy and its consequences, such as criminal behavior.
Many studies have shown that individuals who have social interaction difficulties may manifest futile ways of trying to get close contact by the exercise of power over others. The absence of feelings of empathy for a victim can be a powerful factor of violence. Cognitive distortions refers to patterns of thinking which form negative aspect of their impact e.g. man many entertain rape myth that the women are secretly wanting to have sex forced upon them. Many criminals are also victim of substance use and social learning. Macro-societal supports male aggression, patriarchal, sexist and other ingrained attitudes. Biologically chains evolutionary processes and events at a hormonal or neuro-anatomical level. Socialization and gender role influences the male and female role development and pressures towards difference patterns of social interaction and beliefs regarding gender. Psychological experiences affect children in more harmful ways as they are exposure to observing violence and cruelty. The psychosocial statuses also contribute to the range of factor for violence. Hence, all these variables add on to a person’s psychological disposition which is normally the product of nature, upbringing and individual experience. Society has rejected these individuals and in some cases the individual’s perception of rejection fuelled the reality of it.
In general, there are the theories of murder that are interrelated. Killers often portray an overt lack of self esteem. The expression of low self esteem can either be overt or covert. The overt presentation of low self esteem is the offence cycle, fantasy-addiction model and medical model while the covert presentation covers narcissistic personality theory and evolutionary model. The offence cycle theory defines a predictable sequence that repeats itself in the thoughts and action of a killer. Murder becomes an addiction. The nine steps that define the offence cycle are (1) anticipated rejection (2) hurt feeling (3) negative self image (4) unhealthy coping (5) deviant fantasies (6) grooming of a victim and (7) commission of offence (8) guilt (9) rationalization. The fantasy addiction model also supports this theory with particular attention given to the deviant fantasies that drive the act of murder. However, the killers with the fantasy addiction would rather not acknowledge their poor ego strength but believe that they are more superior to other human beings. They can be remarkably intelligent and articulate with refined skills of manipulation. Killers of narcissistic personality disorder are so self confident that they can evolve to a dangerous level of antisocial behaviour with an compulsion to kill. The worst of all is the evolutionary model as the killer is both self sufficient and self seeking that the need for a social environment no longer exists.
Are criminals born or made? The answer is quite clear that both nature and nurture can be strong factors that reflect the rate of crime, type of crime, the seriousness and frequency. Whatever the exact details, crime touches the lives of nearly everyone. Research shows that crime events take the largest share of media spotlight. There are more areas to look into the relationship between psychology and the study of crime, hence the study of individual factors such as cognitive and emotional development should be seen as an element of a broader understanding of crime.
In one study of adoptions conducted in
Many studies have shown that individuals who have social interaction difficulties may manifest futile ways of trying to get close contact by the exercise of power over others. The absence of feelings of empathy for a victim can be a powerful factor of violence. Cognitive distortions refers to patterns of thinking which form negative aspect of their impact e.g. man many entertain rape myth that the women are secretly wanting to have sex forced upon them. Many criminals are also victim of substance use and social learning. Macro-societal supports male aggression, patriarchal, sexist and other ingrained attitudes. Biologically chains evolutionary processes and events at a hormonal or neuro-anatomical level. Socialization and gender role influences the male and female role development and pressures towards difference patterns of social interaction and beliefs regarding gender. Psychological experiences affect children in more harmful ways as they are exposure to observing violence and cruelty. The psychosocial statuses also contribute to the range of factor for violence. Hence, all these variables add on to a person’s psychological disposition which is normally the product of nature, upbringing and individual experience. Society has rejected these individuals and in some cases the individual’s perception of rejection fuelled the reality of it.
In general, there are the theories of murder that are interrelated. Killers often portray an overt lack of self esteem. The expression of low self esteem can either be overt or covert. The overt presentation of low self esteem is the offence cycle, fantasy-addiction model and medical model while the covert presentation covers narcissistic personality theory and evolutionary model. The offence cycle theory defines a predictable sequence that repeats itself in the thoughts and action of a killer. Murder becomes an addiction. The nine steps that define the offence cycle are (1) anticipated rejection (2) hurt feeling (3) negative self image (4) unhealthy coping (5) deviant fantasies (6) grooming of a victim and (7) commission of offence (8) guilt (9) rationalization. The fantasy addiction model also supports this theory with particular attention given to the deviant fantasies that drive the act of murder. However, the killers with the fantasy addiction would rather not acknowledge their poor ego strength but believe that they are more superior to other human beings. They can be remarkably intelligent and articulate with refined skills of manipulation. Killers of narcissistic personality disorder are so self confident that they can evolve to a dangerous level of antisocial behaviour with an compulsion to kill. The worst of all is the evolutionary model as the killer is both self sufficient and self seeking that the need for a social environment no longer exists.
Are criminals born or made? The answer is quite clear that both nature and nurture can be strong factors that reflect the rate of crime, type of crime, the seriousness and frequency. Whatever the exact details, crime touches the lives of nearly everyone. Research shows that crime events take the largest share of media spotlight. There are more areas to look into the relationship between psychology and the study of crime, hence the study of individual factors such as cognitive and emotional development should be seen as an element of a broader understanding of crime.
Wednesday, June 20, 2012
How to heal a broken heart
A broken heart can cause such an intense reaction that you may feel your life has been completely stripped of meaning. Work, hobbies, and friends may no longer hold any joy. In fact, some of us even experience physical pain with a tight chest, headache or insomnia. “Time heals all wounds” is something we have all heard over the years, but do you really have to wait for time to heal these wounds? A broken heart hurts! Can time really heal a broken heart? Only time can tell and I shall continue waiting…
Thursday, May 10, 2012
Irrational thinking that leads to learned helplessness
In order to reduce your sense of helplessness, one must identify those problems, obstacles, fears, or issues over which you feel helpless and identify what beliefs keep you locked into being helpless for each one. It is necessary to develop a new belief system that encourages you to recognize that being independent, competent, self-confident, and capable of helping, "fixing,'' and changing yourself is healthy, desirable, and necessary for you. Stop hiding behind all your old excuses, beliefs, and cliches about why you can't possibly help yourself. Lastly, embrace the "new you'' who is more self-competent, self-confident, and self-enhancing and recognize all of the healthy, normal, natural, beneficial consequences of living your life.
· There is no way I will ever be able to get myself out of this mess.
· Don't pressure me to change. I become immobilized under pressure.
· I don't know how to do what I need to do for myself because I was
never taught this.
· If people hadn't abandoned me, then I would have been able to solve
these problems.
· People are basically selfish and they don't care about you.
· The only time people give me attention is when I'm not capable of
helping myself.
· No matter what I do, I'll be abandoned anyway so why should I
change?
· I'm damned if I do and damned if I don't, so why should I try?
· If they really loved and cared about me, they would do it for me.
· I've never been able to do it before so what makes them think I can
do it now?
· I'm a weak, frail, human person and people can't expect me to get
strong overnight.
In order to reduce your sense of helplessness, one must identify those problems, obstacles, fears, or issues over which you feel helpless and identify what beliefs keep you locked into being helpless for each one. It is necessary to develop a new belief system that encourages you to recognize that being independent, competent, self-confident, and capable of helping, "fixing,'' and changing yourself is healthy, desirable, and necessary for you. Stop hiding behind all your old excuses, beliefs, and cliches about why you can't possibly help yourself. Lastly, embrace the "new you'' who is more self-competent, self-confident, and self-enhancing and recognize all of the healthy, normal, natural, beneficial consequences of living your life.
Sunday, April 29, 2012
Gratitude
Gratitude means thankfulness, giving thanks to God, counting your blessings, noticing simple pleasures, and acknowledging everything that you receive. It means learning to live your life as if everything were a miracle, and being aware on a continuous basis of how much you have been given. Gratitude shifts your focus from what your life lacks to the abundance that is already present. Giving thanks makes people happier and more resilient, it strengthens relationships, it improves health, and it reduces stress. "if the only prayer you say in your life is "thank you", that would suffice - Meister Eckhart
Tuesday, February 21, 2012
Nature or Nurture
One of the most intriguing debates of the twentieth century is that of the origin of behaviourial psychology . The issue that has its roots in biology and psychology is popularly framed as the "nature versus nurture" Consensus on the topic has differs from one to the other as the supposed cause of our actions. These changes are due to the internal dynamic and external influences in the development of a human being. Nature Theory think that people behave as they do because of their genetic disposition.
Physical qualities like eye, hair, or skin color, body structure, diseases and characteristics like interest, personality, temperament and sexual habits are also encoded in the genes. Human behavior is less controlled by the environment of free will then by the genes that they carry. Whatever incidents occur and traits that are practiced generation after generation get imprinted on the genes and are passed on to some extent to the next generation. The Nurture Theory agreed that genetic tendencies do exist, but they ultimately do not matter because the environmental factors and their upbringing conclude people’s behaviour. A gene may increase the inclination towards a particular behaviour but it does not make people do things unless a stimulus environment is provided. People are most likely to behave according to their upbringing and environmental influence.
Issues like criminal behavior, infidelity, sexual preferences have been ascribed by Nature theorists to genetic traits. However, Bandura’s social learning theory has shown that people learn through observing others’ behavior, attitudes, and outcomes of those behaviors. “Most human behavior is learned observationally through modeling: from observing others, one forms an idea of how new behaviors are performed, and on later occasions this coded information serves as a guide for action.” Social learning theory explains the interaction between cognitive, behavioral, and environmental influences. Historical developments have a significant impact on the way the nature-nurture debate developed.
Darwinism is based on genetic determinism and natural selection. Extending Darwin's theory of evolution, the debate swung in favor of "nurture", with American psychologists taking up a rhetoric of environmental influences on behavior, emphasizing the learning process. In turn, the European school of ethology arose in opposition to the environmentalists, focusing on innate behavior or genetic origins. Hence, how far are human behaviors, ideas, and feelings innate and how far are they all learned?
Physical qualities like eye, hair, or skin color, body structure, diseases and characteristics like interest, personality, temperament and sexual habits are also encoded in the genes. Human behavior is less controlled by the environment of free will then by the genes that they carry. Whatever incidents occur and traits that are practiced generation after generation get imprinted on the genes and are passed on to some extent to the next generation. The Nurture Theory agreed that genetic tendencies do exist, but they ultimately do not matter because the environmental factors and their upbringing conclude people’s behaviour. A gene may increase the inclination towards a particular behaviour but it does not make people do things unless a stimulus environment is provided. People are most likely to behave according to their upbringing and environmental influence.
Issues like criminal behavior, infidelity, sexual preferences have been ascribed by Nature theorists to genetic traits. However, Bandura’s social learning theory has shown that people learn through observing others’ behavior, attitudes, and outcomes of those behaviors. “Most human behavior is learned observationally through modeling: from observing others, one forms an idea of how new behaviors are performed, and on later occasions this coded information serves as a guide for action.” Social learning theory explains the interaction between cognitive, behavioral, and environmental influences. Historical developments have a significant impact on the way the nature-nurture debate developed.
Darwinism is based on genetic determinism and natural selection. Extending Darwin's theory of evolution, the debate swung in favor of "nurture", with American psychologists taking up a rhetoric of environmental influences on behavior, emphasizing the learning process. In turn, the European school of ethology arose in opposition to the environmentalists, focusing on innate behavior or genetic origins. Hence, how far are human behaviors, ideas, and feelings innate and how far are they all learned?
What is the basis of our security?
What is the basis of our security? When we start thinking about that question, we may give many answers: success, money, friends, property, popularity, family, connections, insurance, and so on. We may not always think that any of these forms the basis of our security, but our actions or feelings may tell us otherwise. When we start losing our money, our friends, or our popularity, our anxiety often reveals how deeply our sense of security is rooted in these things.
A spiritual life is a life in which our security is based not in any created things, good as they may be, but in God, who is everlasting love. We probably will never be completely free from our attachment to the temporal world, but if we want to live in that world in a truly free way, we'd better not belong to it. "You cannot be the slave both of God and of money" (Luke 16:13).
A spiritual life is a life in which our security is based not in any created things, good as they may be, but in God, who is everlasting love. We probably will never be completely free from our attachment to the temporal world, but if we want to live in that world in a truly free way, we'd better not belong to it. "You cannot be the slave both of God and of money" (Luke 16:13).
Subscribe to:
Posts (Atom)